He had not merely said "welcome" but "welcome back", as though he somehow knew that she was back. She thanked him, and in the grey of the evening darkness, the air burdened with smells, she ached with an almost unbearable emotion that she could not name. It was nostalgic and melancholy, a beautiful sadness for the things she had missed and the things she would never know. Later, sitting on the couch in Ranyinudo's small stylish living room, her feet sunk into the too-soft carpet, the flat-screen TV perched on the opposite wall, Ifemelu looked unbelievingly at herself. She had done it. She had come back.
How easy it was to lie to strangers, to create with strangers the versions of our lives we imagined.
Ifemelu decided to stop faking an American accent on a sunlit day in July, the same day she met Blaine. It was convincing, the accent. She had perfected, from careful watching of friends and newscasters, the blurring of the t, the creamy roll of the r, the sentences starting with "so," and the sliding response of "oh really," but the accent creaked with consciousness, it was an act of will. It took an effort, the twisting of lip, the curling of tongue. If she were in a panic, or terrified, or jerked awake during a fire, she would not remember how to produce those American sounds.
Because this is America. You’re supposed to pretend that you don’t notice certain things.
In America, racism exists but racists are all gone. Racists belong to the past. Racists are the thin-lipped mean white people in the movies about the civil rights era. Here’s the thing: the manifestation of racism has changed but the language has not. So if you haven’t lynched somebody then you can’t be called a racist. If you’re not a bloodsucking monster, then you can’t be called a racist. Somebody has to be able to say that racists are not monsters." - "And so began her heady days full of cliché: she felt fully alive, her heart beat faster when he arrived at the door, and she viewed each morning like the unwrapping of a gift. [...] This was love, to be eager for tomorrow.
When she told him about her American life, he listened with a keenness close to desperation. He wanted to be part of everything she had done, be familiar with every emotion she had felt. Once she had told him, "The thing about cross-cultural relationships is that you spend so much time explaining. My ex-boyfriends and I spent a lot of time explaining. I sometimes wondered whether we would even have anything at all to say to each other if we were from the same place."
Each memory stunned her with its blinding luminosity. Each brought with it a sense of unassailable loss, a great burden hurtling towards her, and she wished she could duck, lower herself so that it would bypass her, so that she would save herself.